Short But Sweet

Mr. Mee and Ms. Kumnung
Mr. Mee and Ms. Kumnung are my best friends in the Temple. He is a Monk student. She is a Nun’s assistant and lay disciple. That means she does all the things a Nun student would do but is not planning to actually become one. Neither Mee nor Kumnung drink alcohol, have sex, eat after noon, or partake in many of the things that most of us would consider daily habits, pleasures, or even necessities. They are both happy.
They are like parents, a brother and sister, and friends to me. They help me with my language handicap and never call me “farang.” We eat together and breathe together. When one of us leaves the Temple grounds, we miss each other. I go out from the Temple grounds often. They rarely leave at all. In spite of my financial destitution, I always share tobacco with Mr. Mee and make special efforts to get sweets for Ms. Kumnung. She smiles when I come back from town, whether I’m carrying sweets for her or not. I would miss a hundred meals just to see that smile once.
Mr. Mee is the James Brown of our Temple home. Just like the late, great “hardest working man in show business,” he is constantly making an effort. With tools that would be considered more of a liability than an asset in the Western world, he gets everything done. Raking, hoeing, planting, painting, studying, and cleaning—he does it all and more. There is no lawn mower here. He mows the large lawn with a scythe and scissors.
Neither of these people ever complains about anything although more often than not there are no sweets, and some days we have no money for rolling papers. Mr. Mee and I often make our cigarettes from shreds of calendar paper and donated tobacco.
Mee and Kumnung always try to understand me. This takes all their patience, but they somehow never run out of it. There is very little I wouldn’t do for them and it seems they each feel the same way toward me.
Mr. Mee has enough scars on his arm from heroin addiction to have scared the shit out of Kurt Cobain and Lenny Bruce.
Ms. Kumnung has both heart and lung malfunctions. She takes more prescription medication than any nursing home resident I’ve ever met.
Mee and Kumnung are married. They shared the same bed for eight years before coming to the Temple to sleep apart.
I guess they think things are better this way.
FROM THE BOOK REINCARNATION THROUGH COMMON SENSE “Reincarnation Through Common Sense is a true-story travel adventure book about rural Asian Buddhist Monks and Nuns adopting a very troubled soul from Brooklyn, New York. Westerners have written many books about living in Asian temples. None are like this crazy true story! The main character’s life runs through death into reincarnation without ever leaving his body. He describes this process in a manner so intimate and natural that you’ll think you are having coffee on a bar stool in the temple with him. For simplified street explanations of complex Buddhist thought, and an experience unique in comedic drama, spirituality, adventure, and sheer creativity, buy and read Reincarnation Through Common Sense.” https://www.amazon.com/Reincarnation-Through-Common-Sense-Doug/dp/0692019529

Back To Less Important Business

The children have been fed through the severest emergency period, lockdown is partially relaxed here in Nepal, and families in the village we were feeding are doing a little bit better. The remaining smidgeon of money that was in the kitty of our food drive has been properly distributed to food and medicine for two desperately needy local families. (Romash and friend, pictured above getting ready to deliver.) There are many families throughout the city that are still very much in trouble, so we will keep the GFM page open and take care of those folks as contributions to do so roll in. As always, we will continue to report to you in prose and photo about the great good that your generosity accomplishes. Our crew is, at least part time, getting back to their previous lives. That means that I am once again an author writing a book about a laughing corpse who travels completely around a decaying world in search of truth and fun. Here is a very short piece from March. It describes the beginning of the long, severe lockdown in Nepal. Oddly enough, nearly everything in it is still very much current (except of course that the numbers are much higher than one by now). ***And again, thank you very, very much to all the compassionate donors that have helped, and those who will continue to help, to keep our neighbors from starving! https://www.gofundme.com/f/malnourished-nepali-children-need-help
Trapped In Heaven/Free In Bondage
Want to know how to be blissful and free while shackled to where you are? I found the answer (again) while trapped in The Boudha Stupa’s wheelhouse in Kathmandu, but it can happen anywhere.
Just three short days after moving into The Pundarika Cozy Apartments to enjoy my last two weeks in Kathmandu while finalizing plans for a Spanish adventure, Spain closed. It seems like most of the world closed with it.
The corona virus has spun the planet into panic. Everything is closed. Everyone is out of work. Early reports say that it will become a lot more serious. So far, what we have seen here involves a lot more social engineering and cultural manipulation than disease. A lot has been done about successfully controlling human behavior. Nothing has been done about successfully controlling a virus.
“Never waste a crisis.” —Winston Churchill
The manufactured fear, real economic impact, and spooky sociopolitical consequences are already proving to be worse than the actual disease. Nepal has one reported case so far. That person was isolated and cured weeks ago. Nonetheless, the government has officially mandated social distancing to the point of locked down isolation for its citizens. There is no projected end date to this process. Communication with the Western world tells me that reactions and overreactions to this virus are just as pronounced there. A real disease exists and it can be dangerous. But media exaggeration, dramatization, and fear-mongering seem to be serving a diabolical purpose that has nothing to do with a virus. Call me a conspiracy theorist, label me paranoid, and send me for counseling but I’ll bet anyone that wants to take the bet—there is a sociopolitical plague and an impending degeneration of freedom in the works that a virus itself could not produce.
Anyway, I am trapped here in heaven and loving it, so far. I’m not loving the fact that people around the world are getting sick and some are dying. I’m not loving the the way so many people are drinking fear as if it is champagne during Prohibition. There is nothing lovable about the economic butt kicking being suffered by so many people that have always been a paycheck or two away from being homeless and hungry, or the restrictions already put on personal freedoms, or the strong possibility that those restrictions will expand in the near future. What I am loving is that sheer dumb luck has landed me on a fragrant garden island floating in a sea of both bullshit and real shit. Yes, there is a nasty storm all around. Yes, the storm is complete with viral monsters, social maelstroms, a typhoon strength manipulation of the public that is painful to watch, and tidal waves of debilitating insecurity and fearful insanity. Common sense has become a victim of both the hype and the disease.
But life here in the Boudha Stupa area is a bit more fun than most reports of life elsewhere. When your dimension is collapsing, it is a real plus to be surrounded by folks who are already halfway into another dimension.
Joseph Campbell said that when a person is no longer directed by and mentally immersed in the history of his or her carnal body, but is rather directed by and immersed in the Consciousness that informs that body, then the suffering of that ego driven carnal self no longer has anything to do with this person’s experience of life. Although conditions outside of self stay the same, a change of perspective, perception, and focus can actually make the suffering disappear from the way we experience those conditions.
Identifying with the dimension of consciousness cancels a lot of problems that we employ by identifying with our so-called normal egoistic frame of reference. Mr. Campbell said that it is as if the shackles fall off while never leaving your wrists—like being free in bondage. A common old expression states a similar notion as, “head in the clouds with feet on the ground.” George Harrison nailed open the door to all this for us by saying quite often that, “It’s all in your mind.”
A very high percentage of the people here understand and live by these ideas. There are over a thousand monks and nuns in this small neighborhood. They spend more time dwelling in that Universal Consciousness than in their carnal, ego-based history. They radiate what the Buddhists call Loving Kindness. It is considered to be the base station of both human and universal nature. The entire population of the neighborhood absorbs a lot of what the robed people radiate. That general public then radiates love and support back to the monks, nuns, and each other as well as toward any and all living things.
This kind and loving way of life makes sense, and it is nothing new. It has been voiced in one form or another by sages, shamans, and other emotional scholars around the world for thousands of years. Generating a state of Loving Kindness and psychological freedom by identifying with the Universal, instead of identifying with the strictly and restrictively personal, has major advantages. It provides the practitioner with great inner strength as well as a ticket to ride with happy freedom’s essential sibling components—altruism, compassion, and universal connectedness. These qualities are the building blocks for a happier life.
Knowing that a mind free and strong enough to transcend conventional, mundane thought is the base station for happiness is not enough. Just knowing about this state of mind is a very different thing than consistently practicing and actively embodying it enough to internalize its benefits, and become skillful in sharing those benefits with others.
It doesn’t take a shaman to see that we are on the edge of some very deep shit, folks. It is more important now than it has ever been to practice the transcendence that will actually bring transition. Knowing about it won’t save us. Embodying it, becoming it, and then consistently being it, will.
Knowing that we need food to live will not keep us alive if we don’t shop, cook, and eat.
MORE TO COME ON Nepal, photos of ancient spiritual and historical sites, people, culture, then the continuing trip around the world, and more—if you want it. If not let me know and I will take you off the mailing list right away.
***If you missed the Introduction to the book that will be titled Temple Dog Soldier and contains the above chapter, or would like to see several other chapters that are available for free online, go to the Puppy website Blog section at www.fearlesspuppy.info or contact me directly at jahbuddha13@hotmail.com This is a book in progress. You are reading it as it is being created! Just like you, I don’t know what the next chapter is going to be about until it is written. As the Intro will tell you, this is a totally true story—and probably the only book ever written about and by a corpse traveling around the world!
**The books Fearless Puppy On American Road and Reincarnation Through Common Sense by this same author are also available through website and email, as are sample chapters from those books. Very entertaining tv/radio interviews with and newspaper articles about the author are also available there. There is no charge for anything but the complete books, if you choose to buy them! (***You can also get them right from Amazon. See all the 5 reviews there.) All author profits from book sales will be donated to help sponsor an increase in the number of wisdom professionals on Earth, beginning with but certainly not exclusive to Buddhist monks and nuns.

Pandemics And Root Canals and Hornets, Oh My!

August 18, 2020

                           Pandemics And Root Canals and Hornets, Oh My!
If you are anything like me, then after eighty days in near-solitary confinement watching your species go insane with panic over this century’s bubonic plague while powerful sociopaths culturally engineer and blatantly gaslight democracy out of existence—you need some diversion. After seeing Murder Hornets invade Washington State while socially crippling racism and mindless riots vent lifetimes of both righteous indignation and misdirected anger as they swallow your homeland’s last remaining shred of integrity—you need some excitement! How about finding a working dentist that has First World dental knowledge, in a Fourth World country, during a lockdown where people are afraid to even shake hands much less put those hands into each other’s mouths? Doesn’t a bunch of root canals sounds like just the ticket while waiting for this whole thing to turn the corner and actually become the zombie apocalypse we’ve all been anxiously awaiting? Can you think of a more fun-filled activity, during a time in history when clinical depression is considered a normal reaction, than a procedure many sadists view as their go-to form of torture? Well, I certainly can’t!
It seems my teeth can’t either. The few natural teeth left in my mouth have gone rogue. They scream like mindless infants among the many silent, space-age implants housed in the rest of my jawbone. The pain has distracted me from both the hash pipe induced hibernation and the golden meditations. It is one of the very few things that could ever inspire me to attempt what seems to be the impossible—finding a high level professional with a strong knowledge of cutting edge procedures and sterile, modern equipment in a country where I don’t know a single word of the native language. This dentist needs to be willing to risk exposure to potential plague by diving into a foreigner’s mouth. The foreigner is from the nation with the world’s highest plague-related death toll. This has to happen in a world that has completely shut down, and in a part of that world where the phrase “strong knowledge of cutting edge procedures and sterile, modern equipment ” has never been part of the vocabulary.
Sometimes you get lucky. Doctor Samdup at Mon Lam dental clinic has an Internet presence that includes an email address. He answers emails quickly, and opens his office for emergencies even during a pandemic. During our first meeting, he shows more than enough dental knowledge and humanity to inspire my confidence. He seems to be a wonderful and very talented person. Dr. Samdup’s office has only one other employee. His younger brother, Chungdak, is his dental assistant since the dentist lost his actual assistant when she returned to her village as lockdown began. Chungdak seems to know his way around a dental office pretty well. Tibetan refugee families, and Nepali families in general, are very tightly knit. He has no doubt been watching his elder brother very closely since birth.
There is a high risk in this situation, but it doesn’t involve the dentist. It is with the administration that controls the opening and mandatory closing of businesses, such as the  laboratory that makes the crowns. There is a five day wait after the root canal procedures before lack of infection is verified. This verification allows the remains of the teeth to safely accept crowns. The lab makes the crowns during that five day gap. Teeth lose core strength when the central nerve (root) is extracted. Nothing is left in the middle but a vacant canal. Teeth in that condition, without strong permanent crowns offering a protective cover, could shatter. If there is a sudden forced shut down of the lab, the results could be disastrous. Decisions such as whether or not to shut businesses down are often made on-the-fly amidst the uncharted waters that have engulfed our lives in 2020.
Many administrative authorities around the world, within government and business alike, have shown confusion about what appropriate Corona procedure is and how to implement it. Actions that affect everyone everywhere are sometimes instituted by very small groups of folks doing guesswork in offices and boardrooms. They can’t be altogether blamed for this. Political and social as well as medical functions are all on new ground.
Some authorities also show more concern for the control and social engineering of their constituents than for the well-being of those people.
We all suffer a shortage of accurate information, not just government and business. There also, at times, seems to be a lack of knowledge as to what to do with accurate information, even if it appears in a very recognizable form.
Authority often has an unfortunate abundance of confidence without clarity. To be fair, so do many folks that aren’t in authority. Confidence, when tainted by pride and ignorance, will not allow its host to admit just how little he or she actually and accurately knows. This can result in some half-baked and counterproductive decision making.
All these factors are currently making life on Earth very unpredictable.
Again, sometimes you get lucky.
The lab stays open and everything goes smoothly. Two short weeks after first entering the Mon Lam dental clinic, I discover that it is possible to have fun getting four root canal procedures done, as well as a tooth pulled. Doctor Samdup seems to have the heart of Mother Teresa, the knowledge of a scholar, and the skill of a top level dental surgeon.
Those of you residing in the Western world will think this is a misprint. It is not. Four root canals, four crowns, and one extraction costs a total of  less than five hundred U.S. dollars here. The same procedures and prosthetics anywhere in America would cost somewhere between five and thirteen thousand dollars. It is very unlikely that the dentist performing these procedures in America would be any more talented than Dr. Samdup of the Boudha section of Kathmandu.
There are a lot of older foreigners with dental issues here. I recommend Dr. Samdup to all of them.
Holy Shit, I Really Am Dead!
Here is something even more bizarre than root canals during a zombie apocalypse! I have been severely, abnormally sensitive to cold for many years. Some friends say that I was spawned by a lizard, cobra, or other cold-blooded reptile. When most other people wear shorts and a T-shirt, I am in a sweatshirt and cap. In addition, I often claim to be already dead and that this book is being written by a corpse. As you know, doctors said the death part would happen by now.
These light-hearted comments have just tripped over their own feet. As it turns out, both of these chuckles seem to be a very different type of funny than anyone could have ever suspected.
Having seen and experienced more trauma than most people do in several lifetimes, I don’t freak out easily or often. But I am a little freaked now.
The monastery café that serves free lunch to trapped tourists is required by the government to keep people at least three feet apart while waiting in line at the steam tables, make sure each person keeps a mask on except while eating, and keep each person seated at a different table. Management is also required to welcome diners by putting a thermometer to the skin of each person before they are allowed to enter the first gate.
If you have a fever, there is another series of procedures.
Fever is not my problem. Usually, my friend Mr. Dawa or the lovely Ms. Diki just press the thermometer up to my head and say, “you’re fine.” Then I proceed to the mandatory hand washing and line waiting. Last week Dawa showed the thermometer to me. It said 90 degrees. I advised him to get a new thermometer as either his was broken or he was talking with one of the undead. He held that thermometer to his own and several other people’s heads. The readings were all between 96 degrees and 99 degrees. We have tried this little experiment five times during the past two weeks. Each time my temperature runs between 88 and 94°. This is cross-checked each day against several people, and always registers them between 96 and 99°!
There is no apparent explanation for this. It now appears that this book actually is being written by a corpse. For all my joking about “the zombie apocalypse,” I never thought of myself as one of the zombies!
A Nice Thought
“We suffer a serious disease as well as all the terrible human mismanagement, political and economic manipulation, fear mongering, gaslighting, social engineering, and other assorted criminal greed that is flying into our lives on the tailwinds of this virus. What if these are the abusive parents of the beautiful happening that we’ve been talking about and waiting for all of our lives? Could all this madness just be the last dying gasp of the old paradigm and its disappearing architects? Is their organized confusion and grasping at regressive straws just a sign that the old ways are fading to make room for a new, more compassionate, much more common-sensible sanity—a sanity that may come to us as soon as the dust from all the insanity settles? There may be some real ugliness in the tunnel, but the light at the end of it could be the birthplace of a near-utopian legend. As we keep our inner lights burning brightly right now, no matter how dark it temporarily seems to be outside, our better possibilities gather strength on their road to becoming tomorrow’s realities.”  Tenzin Kharma Trinley
MORE TO COME ON Nepal, photos of ancient spiritual and historical sites, people, culture, and more—if you want it. If not let me know and I will take you off the mailing list right away.
***If you missed the Introduction to the book that will be titled Temple Dog Soldier and contain the above chapters, or would like to see several other chapters that are available for free online, go to the Puppy website Blog section at http://www.fearlesspuppy.info (If you only have time for a bit, scroll down 6 or 7 pieces to the most important bit. It is titled What I Have Learned So Far.) This is a book in progress. You are reading it as it is being created! Just like you, I don’t know what the next chapter is going to be about until it is written. As the Intro will tell you, this is a totally true story—and probably the only book ever written about a dead man’s journey around the world!
***The books Fearless Puppy On American Road and Reincarnation Through Common Sense by this same author are also available through the

http://www.fearlesspuppy.info website, as are sample chapters from those books. Very entertaining tv/radio interviews with, and newspaper articles about, the author are also available there. There is no charge for anything but the complete books! All author profits from book sales will be donated to help sponsor an increase in the number of wisdom professionals on Earth, beginning with but certainly not exclusive to Buddhist monks and nuns.

HER BRILLIANT RESPONSE!

She says she tries to stay happy regardless of how bad the world news is. He asks if she is insensitive to other people’s pain. She answers, “Empathy doesn’t have to include stupidity. No one else’s suffering is going to decrease because I also suffer. Whether it is someone else’s misfortune or my own, being miserable about it is not going to help—and the only things that matter right now are the things that help. It seems more productive and helpful to sharpen my ability to have happiness come from inside, rather than having it being dependent upon the environment. If I accomplish that, and someone feels me radiating happiness and catches a little bit of it, that seems to make more sense than my catching someone else’s fear or despair. Also, every person in the clutches of fear or despair provides a victory for the assholes that purposely manipulate our information and emotions in order to trigger crippling negativities and profit by them. I will not comply. They can’t have me. I have me. The Universe has me. Most of the living things on Earth have all my devotion, time, money, effort, attention, concern, and love. My teachers have me. My beloved friends and family have me. The assholes cannot have me.” www.fearlesspuppy.info

You Can Learn A Lot From Dogs

YOU CAN LEARN A LOT FROM DOGS/CALL OR WRITE TO SOMEONE! There is an organic vegetarian café here in Kathmandu that usually does a good enough business to help fund the large monastery that is attached to and established it. They also host the Saturday farmer’s market. Since the Corona thing has been going on, they are not actually open for business, but do stay open several hours a day to feed tourists with no kitchens that are trapped in Nepal. The meals are provided at no charge and funded by the monastery. I go there and put out sealed vitamin C tablets for folks and also donate oranges bought from the fruit stand near my apartment. I have made friends with the manager and told him of my concern for the neighborhood dogs. He arranged to get me some dog food. Today is my first trip around the neighborhood with it. It is a very bizarre experience.
As I try to feed the first cluster of four, a local says to me in broken English accompanied by a dramatic shoulder shrug, “won’t eat!” I put handfuls of food in front of the dogs and discover how right the local person is. None of them take the food. One scurries away nervously, but three of them rub up against me and insist on being petted. I do so. They are very obviously happy about this. Of the hundred or so dogs I run into within the square half mile, only three dive into the food like they haven’t eaten for a while. At least fifty rub up against me and insist on being petted. These creatures are not starving for food! They are starving for all the people that are missing from their streets, and the affection they are used to getting from human passersby.
I wonder how many people are in the same boat as the Stupaville dogs. Call or write to someone you love, or someone you don’t! www.fearlesspuppy.info

MAGIC FOR BREAKFAST!

Moving On
In spite of the beauty and history, the friendliness of the people, and what may be the most inexpensive cost of living on Earth, it is time to leave Cambodia.
After a week or two in Nepal to break up the long trip, Spain is the next goal. The cost of living is bound to be more expensive in Spain, but I speak the language enough to carry on basic conversations with the locals there. The frustration of conversations ending with a first smile instead of beginning with one can cause devastating loneliness, even in a strong-minded traveler. A sixty-eight year old person is isolated enough when going around the world alone. Most individual world travelers are much younger. They are zip lining and night clubbing. The older ones usually travel in tightly knit tour groups. Not being able to speak with locals hammers a big, uncomfortable nail into communication’s coffin and can put a damper on an otherwise joyful trip.
On To Nepal
You may remember my friend Neil from the Netherlands, described in an earlier chapter. Before leaving for home, he advised me that help getting through customs and security at the Siem Reap airport was available through his connections. He sets it all up from Holland by phone. I get a ride to the airport in a Lexus from Neill’s Cambodian business partner, and am guided through check-in and customs by one of his friends that works at the airport. Neill continues to be a godsend, even from several thousand miles away.
It is great flight with wonderful crews on Silk/Singapore airlines. A Nepali couple fill the two seats next to me on the second plane. They are very sociable. We speak for hours as if we have known each other for years. Dayal and Orina live in Pokhara, about five and a half hours outside of Kathmandu. Oddly enough, their city has just been highly recommended to me. A good friend in America with Nepali traveling experience emailed just the previous day to say that, considering my health concerns, I should leave Kathmandu as quickly as possible and get to the lakeside Himalayan beauty of Pokhara. I tell Dayal and Orina to expect me within a couple of days. They are very happy about that and looking forward to my arrival.
A Terrible Beginning To A Wonderful Experience
Kathmandu, Nepal has the certified worst air quality on the planet Earth. Oxygen has color and texture here. The temperature is currently running between thirty and fifty degrees colder than Cambodia. I reserve a hotel room near the famous Boudhanath Stupa, and am guaranteed three times in three different emails from the manager that it has efficient heat.
When I step off the plane after the all day trip from Cambodia by way of Singapore, a hotel representative and driver are waiting with a sign that says, “Mr. Tenzin. Mandala Hotel.” So far, so good. Upon arrival at the hotel, I find that they have no heat in the rooms. The manager is gone for the night, so there is no way to confront him. It is too late to get anywhere else. Being out of options, I crawl into bed figuring death is imminent but at least my exit will be peaceful. Death ignores my invitation and sends suffering to take its place. All night shivering while fully dressed replaces sleep. Fiery anger with the dishonest manager is brewing in my cauldron. Anger is almost always poison, but in this case it may have raised my blood pressure enough to save me from illness.
When the manager that sent me the “we definitely have heat” emails comes in the next morning, I give him a massive tirade of shit and feel no guilt about it. It is loud and severe! Employees are staring around corners and folks look in from neighboring shops to catch the show. The word “fuck” is used more times in this five minutes than I have used it in any other five minutes since my early teenage years in Brooklyn. I tell the guy that if I die from this episode, Italians from New York are going to visit him. To his credit, he finds me a hotel with heat and has his people help carry my bags to it. The Pema Boutique Hotel is what I pictured the Mandala would be like. It is heated and clean. They are both about the same price, but the Mandala has cost me a lot more in terms of health problems and aggravation. It takes two days and gallons of hot tea to thaw out my lungs and get rid of the chill.
There are valid reasons why this situation is so serious. For the first time since twelve years old, I haven’t had any ganja for four days in a row. This has me more than a little tweaky. The forty-two hundred feet altitude and 30some degree low temperatures here would be a shocking change to anyone’s system compared with the sea level altitude and 70some degree lows that I just came from hours ago. These problems are piled on top of jet lag and the ever present fact that doctors had already labeled me a walking corpse a full year before starting this trip around the globe. The in-room heat most Americans take for granted is a real concern here in the third world.
The situation is well remedied in the next venue. If you are ever in Kathmandu, do yourself a favor and stay at The Pema Boutique Hotel on Phulbari Street. The place is as nice as any in the Stupa area and the staff is incredible. I’ve been in hundreds of hotels, motels, and hostels during my life, but never at one staffed with better people than those working here. Nikky is the manager. He does everything possible to insure the health and comfort of his guests. Power went out in the whole ten block Stupa area and Nikky spent a half hour rigging up the heater in my room with extension cords and batteries. Wangmo is Nikky’s sister and seems to be the hotel’s administrator. I immediately take her presence as a good omen for a few reasons. She is kind, honest, clever, and has a giant Beatles sticker on the front of her computer.
The food here is good and the service is great. This is due to a fine cook and wonderful staff that is fronted by two very special people. Bishnu is the young lady usually at the front desk. She is lovely, efficient, speaks English fluently, and has a patient smile that never fades. Passang is the 20some year old go-to guy. He is the main waiter in the restaurant, the room service person, and the main housekeeping person. He works fifteen hours a day, six days per week, without ever losing his happy, personable, pleasant attitude. I think of him more as a younger brother than a hotel staff member. The staff is rounded out by Tashi and several other young ladies. Each is as beautiful in character as they are in physical appearance.
Daytime In Magicville
With the preliminary disaster behind me, I step out into a spiritual paradise. The giant Boudhanath Stupa is in the middle of it all. A Stupa could be very loosely described as a dome-shaped Buddhist monument containing holy relics. The word Stupa is literally translated from the Sanskrit language into English as “heap.” Stupa structures actually pre-date Buddhism as burial mounds for relics as well as people. There are many levels of symbolism associated with the structure. All the earthly elements are represented. The building has a solid square base that represents earth. The hemispherical dome represents water. A cone shaped spire above the dome represents fire. There is a lotus parasol and crescent moon at the top representing air. Giant eyes painted on the dome represent the all-seeing wisdom ability of Buddha. The nose represents Nirvana, the liberation from suffering. It is in the shape of the Nepali character for the number 1, signifying universal unity. A whole book could be written about the various representations and interpretations of Stupa symbols! Perhaps the most important of these is that Stupas are considered to be a representation of the enlightened mind of all the Buddhas.
The Boudhanath Stupa is thought by many to be the mother of them all. Many folks feel there is a magic in the structure itself. Others feel that the building’s power stems from generations of human energy being fed into it. Reverence, devotion, prayers, and aspirations have been inspired by and fed into this structure for over a dozen centuries—and not just by visitors, pilgrims, and local passersby. Many spiritual professionals wearing robes live in the several monasteries surrounding it. They have been on the job for their entire lives. There is no denying the intensity of the structure itself, the intensity that radiates between the building and its devotees, or the energy that permeates the entire surrounding neighborhood.
On the grounds are a few hundred people, nearly a third of them monks and nuns, walking around the structure in a clockwise direction. Many of them are working rosary prayer beads and reciting mantras as they walk. A mantra is a short phrase containing the message associated with a particular deity. Continuous repetition of this phrase not only instills its qualities into the person speaking it, but is simultaneously directed toward the benefit of everything alive. For example, “Om Mani Padme Hum” is the mantra associated with Chenrezig, the deity of compassion. Continuous repetition of it fosters compassionate tendencies within the person pronouncing the phrase as well as sending those tendencies out into the world. There are varied opinions about which end of this equation is actually in play. Some think that a compassionate energy is actually projected into the atmosphere in the manner of a positive spell being cast. Others feel that the person pronouncing and absorbing these positive thoughts then passes the benefits on to the world through their actions, which are upgraded due to a strong association with the mantra’s message. The evidence I have seen supports the possibility that both opinions are true to at least some extent. To exactly what extent may depend upon the length and depth of experience, and the strength of motivation, in the practitioner.
I join the walk around the building.
The sound of monks chanting, blowing giant ceremonial trumpets, and beating drums seems to be coming from everywhere. It is. There are temples in all directions. The air is thick with an electrical vibration of elevated consciousness and compassion that I can physically feel as a swelling in my heart. It also feels like I am walking in slow motion as if through deep water, but with a lightness and lack of labor. This otherworldly experience seems out of my control. It is overpowering enough to draw tears from my eyes. A child brushes against me. According to his father’s watch, I have been walking around the Stupa in a trance for an hour. There is no way to tell how many times I have gone around it, but the crowd has grown since my trance began. A sea of people from around the world, many clothed in outfits that match the red-wine colored robes of the monks and nuns walking with them, flow around the Stupa structure. They are both engulfed in and creating the massive vibration, like the current within a river.
The flow of people that surrounds the Stupa is itself surrounded by a ring of shops. Most of them deal in Buddhist artifacts, masks, paintings, and Nepali souvenirs. Streets feed into that ring of shops from every direction. Like the spokes of a wheel, they branch out to create the neighborhood.
I float up to one of the rooftop Stupa-view cafés in the primary ring of shops. There is no way to be sure whether or not it is the same one filmed in the Keanu Reeves Little Buddha movie. Imagination tells me that it is. A strong cup of coffee there helps bring me back to Earth a bit—but certainly not altogether.
Love and Medicine For Breakfast
I will try to describe the rest of the Kathmandu experience in terms that are as grounded as possible. I don’t want to sound like a person whose LSD experiences never wore off. But the truth is that the baffling energy of the Stupa and the folks that frequent it spreads throughout this whole neighborhood and doesn’t seem to ever fade or weaken. The Pema Boutique Hotel is only a few blocks up one of the adjoining streets that act as spokes in the neighborhood wheel with the Stupa as its central hub. If you are anywhere within that wheel, you are engulfed in and become part of its motion, as it seems I have.
Next Morning
The next morning starts with the breakfast that is included in the price of the room. It might be the best breakfast available anywhere. Guests are offered a choice of American, Chinese, or Himalayan breakfast sets. I go with the flow and pick the Himalayan. It contains more food than one person could possibly eat and includes porridge (oatmeal) with honey, nuts and raisins, tsampa (a traditional Himalayan barley flour dough), a scrambled egg, a bit of well flavored spinach, Indian bread, mildly curried potato soup, fruit juice, and the option of cappuccino, coffee, or tea.
I eat seated at the front window counter of the hotel with a full view of the action on the street. The folks passing by are a very beautiful collection of humans. Besides the regular type of physical beauty, many seem to have a glow or radiance about them. Many are working their prayer beads and reciting mantras on the way to the Stupa. An old lady walks by with a limp. I project Medicine Buddha mantras in her direction.
There is no way to tell if the old lady feels it, but it feels so good to me that I continue to do it toward everyone walking by on the street. About halfway through breakfast, it clicks in that most of the people already look healthy. They don’t really need Medicine Buddha! I had been listening to the Beatles singing All You Need Is Love on the computer in my room while getting ready to come down for breakfast, and so switch the mantra to the “Love, love, love” phrase from the song.
Yes, folks, I realize that an ex-junkie from Brooklyn, New York sitting in a window in the middle of Asia casting love spells on everybody passing by in the street sounds a little fucking nuts—but that’s what this neighborhood can do to a person! And the more you think about it, the less strange it sounds. Being in a war zone will likely turn anyone defensively violent and keep them in a constant state of fear. The nicest of people can turn into a raging beast when life-threatening danger is in the air. Being in Stupaville fosters the attitude of projecting positive energy at any and everything that is alive. This sort of thing only sounds weird to most of us because we have spent much of our lives being on guard, stressed, and competitive instead of loving, comfortable, and cooperative.
The positivity in the atmosphere is largely, but certainly not solely, about the influence of all the monks and nuns in the area. Every one here, not just the spiritual professionals, is warm, friendly, and helpful—even when it doesn’t involve any obvious profit for them. It is also very apparent that the girls and women seem less nervous around white men than they are in Cambodia. Maybe this is true because they have seen more of our spiritually oriented gentlemen, and less of our bombings and sexual tourism.
But as much as I love Nepal and want to see more of this country, it is time to go. It is very chilly and wet at this time of year, the concrete buildings radiate the cold, the electricity cuts out often and takes the heating systems with it, it isn’t altogether safe to eat a salad, the air quality is as dangerous as the weather, and there is no access to the dietary needs, vitamins, medicinal supplements, and other resources necessary for an old ailing Westerner to stay alive. Spain has constant sunshine, warmer temperatures, more reliable electricity, healthy Mediterranean food options—and I speak enough Spanish to hold a conversation with locals. I will certainly miss what, in less than a week and in spite of all its material shortcomings, has become my favorite place on Earth. It would be wonderful to return in the warmer season, but for now it seems like this old man’s survival is dependent upon getting to some warm sunshine and greater resources. If I had discovered Nepal when eighteen years old, my last fifty years would have been spent right here. But old age brings with it a degree of physical fragility and restriction, as well as the wisdom to recognize and obey it. A person in my condition may go to sleep here and, if the electricity cuts out during the night, might wake up with a long painful illness—or not wake up at all.
PUT A DOUBLE LINE SPACE HERE IN THE ACTUAL BOOK
There is a distinct line between courage and stupidity. I am going to erase that line. Those two commonsensible paragraphs above about leaving immediately for Spain were written last night. They still make a lot of sense, but I can’t bring myself to leave Nepal. Every time I walk out on the street, my brain experiences a joyful explosion and I start laughing at nothing just from being around the people here.
Of course this Stupa neighborhood is a particularly consecrated area, and likely unique within Nepal as well as being unique on Earth. Even the rest of this city is probably quite a bit different. The Stupa is universally regarded as an international treasure, is a certified World Heritage landmark, and one of the holiest places in the world for Buddhists and Hindus alike. Besides that, it is now Losar (Tibetan New Year) week—so the vibe is likely stepped up even a notch further than usual. Every time the thought of leaving pops up, I cry like an abandoned baby. Part of that feeling, and the rest of my personal emotional circus, is no doubt the result of not smoking ganja for an entire week for the first time in fifty years, culture shock, and all the other variations in life that are being dealt with. But there is a lot more to it than that. Every day I go out and kiss the sky like Jimi Hendrix. Every night I punch up plane and hotel reservations for Spain, but can never bring myself to push that last button and finalize them. Whether it is a case of courage or a case of stupidity, I’m going to be here a bit longer. If I die before finishing this book, or even the next section of it, know that I love you and have loved being able to write for you. This will be true no matter where in the world my body gets left behind. But this feeling, like all feelings, is a little stronger here in heaven.
PUT A DOUBLE LINE SPACE HERE IN THE ACTUAL BOOK
Losar Day
Today is Losar, the Tibetan new year. It includes going to temple with family as well as public festivities. The Tibetan New Year’s celebration lasts for several days. When I hit the lobby for breakfast on this Losar Day One, Nikky, Wangmo, and much of the hotel crew, along with several of their family members, are present and dressed like royalty. They are even more smiley and sweet than usual, if that is possible. The streets are lined with people in their finest and most colorful regalia. If Walt Disney was still alive, even he would stand back in awe of the spectacle.
My positive-energy-projection-toward-the-street shtick is being done from the front window counter of the hotel without even thinking about it anymore. It happens on automatic pilot. After breakfast, I head toward the Stupa and watch as the entire massive structure is painted. This happens every New Year’s Day. It has been cold and raw since my arrival in Kathmandu, but even the sun has come out in force for this festive occasion. So have folks from all over Nepal and the world. A 20some year old named Milabuddha sits next to me on a bench by the Stupa. He is from another part of Nepal. Mila starts a conversation and then takes a selfie of us on his phone. The friendliness of the people here continues to astound me. It will be very interesting to travel elsewhere in Nepal and see if this friendliness is a national habit. Being in the Stupa neighborhood is somewhat like being in church. Visitors are on their most noble behavior.
But for the thousands of people that actually live here, their most noble behavior is way of life—and the animals on the Stupa grounds are just as amazing as the humans! A couple of dozen dogs, by far and away the most conscious, mellowest, and sweetest animals in the world, surround the Stupa. They seem to belong to no one and everyone. These canines seem more human than many actual biological humans. They also seem to have a sharp intelligence, a kind of radar and sense of premonition.
A white one sits himself in front of the bench that me and Milabuddha are on. A man walks in our direction and starts to approach a woman two benches away with his hand out. The man looks more hungover than hungry. He has an air of snarling surliness about him that I can feel from a distance. He isn’t doing anything loud, crazy, or even noticeably different than other folks—but to me the energy radiating from him seems to stand out like a sore thumb within this otherwise serene atmosphere. The white dog feels it too. He bolts up and darts himself between that man and the woman on the bench. White dog barks as if his master’s house is on fire! The man backs off and walks away quickly. The dog continues to bark at the ornery man’s heels for twenty yards or so until both are well out of range of the benches. White dog then simply lays down silently by the Stupa. This creature seems to be in a meditation, as do all the canines in the area. These animals lay around as if they are reincarnated saints that have earned the right to relax in heaven for a lifetime—unless there is a situation that calls them to action.
Several hundred of the most well fed pigeons in the world have their own corner of the Stupa grounds. Locals sell grain to visitors who spread it around for the birds to eat. Any form of caring for any form of life is considered a source of blessing here.
While I’m sitting on the second floor deck of a temple building facing the Stupa, a monk comes over to talk with me. He tells me that the crowds are a lot thinner than usual for Losar this year due to the Corona virus threat. We speak about how this is just one link in a long chain of well-publicized pandemic threats that included Swine Flu, West Nile virus, Henta, Bird Flu, SARS, and so many others. I guess out loud that these maladies may be largely manufactured, or at the least exaggerated, by the media and their associates that profit from public fear. These human vultures know that scared people will pay blindly for imaginary protection from manufactured enemies. Folks in Cambodia had also complained about the sparse tourist traffic this year. They also blamed it on the disease scare (as well as on the potentially volatile political situation there). For whatever reasons, tourist traffic in Asia seems to be way down this year. The merchants, manufacturers, people who count on visitor fees and contributions, cab drivers, and so on are all suffering the result.
On the way home, I stop at Thar Lam Monastery to visit the temple that sits halfway between the Stupa and my hotel. The monks are having New Year’s badminton and volleyball tournaments! The adult monks are playing as the elder and child monks cheer from the sidelines. I sit down near a few elders to watch and am immediately approached by a young black dog with markings that make it look as if it is wearing a white necktie. The dog licks me until I fall off my seat on the narrow curb, and keeps licking as I lay on my back on the ground. The monks are laughing at me almost as hard as I am laughing at myself. The dog seems to be laughing too.
Midway through the game, I go into the temple. It is, as most of them are, a beautiful structure with a gorgeous interior composed of giant iconic Buddhist statues. The walls are painted with scenes from the historical Buddha’s life. There are offerings of yak cheese, cookies, fruit, and many other goodies stacked everywhere in obvious preparation for a later ceremony. After a short solo meditation, I head back to the hotel with a big smile on my face and the love of fearless puppies in my heart.
Much of humanity thinks that a power beyond itself will drop from the sky to help save our species. Few people are coherently concerned, consciously aware, dedicated, motivated, and common sensible enough to realize that the only way our planet will become a better planet is if we each individually put in the mental work necessary to become better people. I may be in the ten square block area of Earth that contains the highest concentration of people that are aware of this fact. There is a palpable density of love and goodwill here that is fostered internally by individuals. This internal mental work, this fostering of goodwill, is not done as a self-serving mechanism. It is motivated by and done on behalf of the entire human community. It is extremely powerful—and it seems that even the animals are involved in the process.
My experience of being here is akin to that of a thirteen-year-old baseball fanatic who has suddenly found himself living in a bed-and-breakfast planted smack in the middle of the Cooperstown Hall of Fame. I have spent almost all of my life in America. In America, many people who see soldiers in uniform approach them and say, “thank you for your service.” The soldiers are considered heroes worthy of respect and admiration. My heroes are not professional killers. My heroes are professional altruists that dedicate their lives to producing saner, kinder, more compassionate opportunities for everything that lives on this planet. My heroes are walking on the streets of Nepal, and I have a campsite in the Hall of Fame.
***If you missed the Introduction to the book that will be titled Temple Dog Soldier and contains the above chapter, or would like to see several other chapters that are available for free online, go to the Puppy website blog section at http://www.fearlesspuppy.info, or check out fearlesspuppy at WordPress.com, or send email requests to jahbuddha13@hotmail.com. This is a book in progress. You are reading it as it is being created! Just like you, I don’t know what the next chapter is going to be about until it is written. As the Intro will tell you, this is a totally true story and the only book ever written about an around the world voyage being made by a corpse!***The books Fearless Puppy On American Road and Reincarnation Through Common Sense by this same author are also available through the http://www.fearlesspuppy.info website, as are free sample chapters from those books. Very entertaining tv/radio interviews with, and newspaper articles about, the author are also available there. There is no charge for anything but the complete books! Author profits from book sales will be donated to help sponsor an increase in the number of wisdom professionals on Earth, beginning with but certainly not exclusive to Buddhist monks and nuns. 

How To Properly Drown In Gratitude

Monk Chat
I finally have my first good therapeutic massage without complications. The rub costs eight dollars for a full hour and is nearly professional quality. It is good to have someone pay attention to what needs attention instead of having them greedily focus on their own gratification while employing manipulative attention exclusively to my genitals in order to reach their goals.
Anyone else ever had that problem?
I am refreshed and ready for Monk Chat.
Monk Chat means something different here than it did when I attended a few in Northern Thailand. There the chat was held at the temple. The monks were anxious to learn English and most of the chatting revolved around that. We conversed and made friends. We went places together outside of class.
Here it is more like a lecture and takes place at the Peace Café on Mondays at 3 PM. The monks are from the Wat Angkosar temple just a few blocks away. Two of them sit up front, explain what they do and how they see things, and then take questions from the group. The inquisitive group that I am part of totals thirteen people from all over the world.
Venerable Ura is the nineteen year old monk center stage. He is sharp as a tack and speaks English nearly as well as I do. The first thing he explains are the four main activities carried out every single day by a Cambodian monk. They are:
1— The most important activity for the whole community is the monks’ morning walk around the neighborhood. They collect food while blessing the people who donate it. The Southeast Asian people often get up before daybreak to start cooking rice for the monks. They consider donating food to them, and receiving the blessing, as essential beginnings to their day. The monks survive on this food, share it with the needy, and give leftovers to resident dogs and cats.
2—Morning chanting is supposed to happen at sunrise, but the timing can be adjusted depending on the inclination of the head monk at each different temple. Wat Angkosar’s head monk prefers to have the morning chant after breakfast. All the monks collectively repeat phrases that remind them to act as much like the Buddha as possible.
3—Evening chanting happens every sunset. A different set of phrases are used in the evening than in the morning, but all chants are directed toward the same purpose.
4—Night Dhamma study entails the reading of scriptures and the discussion of these Buddhist texts.
Venerable Ura next explains that the system is age related. If you are under twenty years old, you are a novice. If you are over twenty years old, you are a monk.
Neither a monk nor a novice can eat at any time except between sunrise and noon. They train themselves this way so that once they get used to that schedule, the craving for food doesn’t interfere with the potential to maintain purity of thought throughout most of the day and night.
Among the very cool and deep things Venerable Ura has to say is that hate, greed, and jealousy are the main enemies. Eliminate these and you will find happiness.
He then asks the group to say, “I want happiness.” We all say it out loud. He follows with, “Cut out the ‘want’ and cut out the ‘I.’ You will have nothing left but happiness.”
Introduction To The After School Sessions
The scuttlebutt around town is that nearly every school needs volunteer after-school English teachers. I go down to the temple/public school where Venerable Ura lives. The rumors turn out to be true, and one of the regular volunteer teachers invites me to stay for an observation session. Being a half hour early for the 5 to 6 PM session gives me time to jump onto the adjoining basketball court to play with the kids. I have been in parts of the world as the only white man the kids have ever seen. In those places, the game stops as bewildered faces stare for several minutes. Such is not the case in Siem Reap. Many tourists pass through here to see the famous ruins of Angkor Wat, the largest temple ever built on Earth. Even in outlying neighborhoods such as this one, the school-aged children are familiar with people from all over the world. We pass the ball around. We trade shots and laugh as if I am one of them.
The after-school English classes are held in an outside “room” containing long rows of desks about five deep and three blackboards up front. Beginner, medium level, and advanced classes are held simultaneously. There is a roof but no walls. I head back to this room to speak a bit with my host. Andries looks to be somewhere between sixty and seventy years old. He strongly resembles Santa Claus without the beard. Andires also acts like Santa Claus without the beard. He is never without a smile.
His English is very clearly understandable, although colored somewhat by a South African accent. This former motor mechanic from near Capetown is completely dedicated to what he does. His tone of voice has an obvious joy riding through it as he says to me, “It’s all about the kids. What they need and want is what it is all about. What you have planned or think you want to do, doesn’t mean fuck all!” He continues, “You have to make it fun for them and get them involved, get them interested. I see some of the local teachers just writing out words in English with the Khmer translation under those words. Then they just have the kids repeat like parrots over and over. They try to teach long sentences and grammatical structures to children who don’t even know what the fucking words in the sentences mean! The kids understand almost nothing of what they are being told, and when they leave here they don’t know shite. They forget the little bit they have learned by the time they get home. Bring the kids into the process! Give them something they can relate to, instead of throwing words at them that don’t mean anything in their world. Do that and they will end up retaining the material!”
Andires teaches both the 5 to 6 and the 6 to 7 p.m. after school classes five days a week. He has been doing it as an unpaid volunteer for five years. He considers it a privilege, not an obligation. When the children come in, he lights up and so do they. I watch him write vocabulary words on the board and have the kids match those words to the pictures in the book they are working from. He tells interesting one or two sentence stories around each word so that students are inspired to pay real attention, and also have a context to wrap the word around.
In the next part of the lesson, Andires writes out a series of words and has the children pick out the one that is in some way different. The first series is “wanted, waited, lived, ended.” It brings a yell from most of the dozen children. “Lived is only one syllable! The rest are two!” This advanced class nailed it. The teacher gives them a broad smile and enthusiastic compliment.
What I see is an inspiration. It gives me confidence. In spite of my lack of experience, it seems like I can do this. It should be just like playing basketball with the children, except we will be using nouns and verbs instead of a basketball. Now all that is left to do is find the director in order to get my appointment. He is a twenty-five year old monk with other obligations, and a hard man to locate. Andires is working on it.
On the walk back to my house from the school I stopped at what is called the Skybar. It is in the fancy Jaya House hotel. Alcohol is out of the question considering my medical condition. My liver has had all the abuse it can stand for one lifetime. A juice or tea on the second floor with some fellow English speakers seems like a good idea, but I do miss the alcohol. It is not because of the buzz. It is the socialization. A couple of drinks in a friendly atmosphere always seems to lubricate the lines of communication between people.
The Jaya House is beautiful but not really my kind of place. The view from this second floor bar is nice, but not as nice as the view from my fifth floor swimming pool rooftop. The apple juice is delicious but costs the unheard of sum of five American dollars. This is a full ten times the price it costs on the street, and almost twice as much as it costs even in the expensive downtown district. But neither the cost nor the view is the real problem. Jaya House could honestly be called gentrified, uptown, or luxurious. I am just as uncomfortable in extreme opulence as I am in extreme poverty. The people who frequent such places are often harder to get to know than the folks you meet in a regular bar. Many act as if they are protecting something instead of sharing something.
None of them here tonight seem lubricated enough to be sociable. Maybe I am not lubricated enough to be sociable, either!
School Daze
The first few days of my teaching experience are baffling for myself, the children, and Monk Chheang my Cambodian co-teacher.
I remember mentioning to Monk Chan, the after school program’s director, that I would do much better with a group that was advanced enough to know what, “use that word in a sentence” means. Maybe my communication didn’t travel well. One of the problems here is that many of the volunteer Cambodian English teachers are local monks who are only a short step ahead of the children in pursuing the language. Another is that we are using a sixth-grade text with kids who are at a first grade level. I might as well speak Martian to them!
Unable to effectively communicate with my co-teacher or students, I decide to quit. I have a lot of experience quitting things and have gotten very good at it. I’ll stick with writing. Writing in English is my thing. Folks tell me that I do it fairly well as a rule and very well in spots.
Knowledge of something doesn’t always equate to the ability to pass that knowledge on to someone else. I know English well enough, but absolutely suck at teaching the language to elementary level students.
I arrive early, figuring to give it one last frustrating day, turn in the text book, and say goodbye. Andires is always there earlier than anyone else. He is surprised to find me there before him. We trade laughs and hellos before I tell him that this will be the last day of my teaching career.
“No, you can’t do that! You are good at this. I looked over a few times yesterday and saw how well the students reacted to you.” I thank him for the bullshit compliment and explain the situation. Andires asks to see the book. He goes haywire when he sees it. “What the fuck are they thinking, giving you this book for those kids!?!? My advanced kids couldn’t do this shite! Look, you can do this job and you can do it very well. I have been at it for a long time and know my teachers by now. And you are right! Those kids are getting taught way over their heads. Here’s what you have to do. Just pick a category like shapes, or types of vehicles, colors, whatever. Take three or four examples from the category. So like for shapes, draw a triangle, square, rectangle, and circle on the board. Ask them to tell you what each one is. Write the English word under the shape so they visually associate the word with the shape. Then write out “This is a_______.” on the board. Have them repeat several times, jumping back and forth between the shapes as you point to them. They say “This is a square.” as you point to the square shape on the board. Do the same with the other shapes. Then tell them that “together these are all shapes.” Point out the appearance of the “s” at the end of the word “shapes” and get them into a singular/plural practice. Draw a few more circles next to the original one and have them add an “s” on to the word “circle” to make “circles.” Draw the word they already know, and make the plural out of it, explaining the only one/more than one difference between singular and plural. They may not have enough vocabulary to understand your explanation, but your co-teacher should, and he should be able to explain that to the students. All this time you’re making them say everything in full sentences. “This is a circle. This is a square.” Then you can get into teaching them “These are…” for the plural instead of “This is a…” for the singular. Again, you are probably going to need the co-teacher to explain some things in their own language. They sometimes just don’t have the vocabulary to understand even simple explanations. Holy shite! I still can’t believe they gave you that fucking advanced book to use! OK, give it a try! Work in little baby steps with them, because that is where their language level is at. If they learn three or four words, singular/plural, and practice these while making short but full sentences around them, that’s a miracle of a day. It can certainly be done! You’ve got nothing to lose and everything to gain. These kids teach me more about life than I ever knew—certainly more than I teach them! Do yourself a favor. Stick around for a while.”
Andires doesn’t have me altogether convinced. I walk off still feeling like the time would be better spent writing books, but his enthusiasm is so contagious that anyone within range catches some. I decide to give this last day a very serious try.
I return the book to Monk Chheang explaining the problem as best possible. Then, except for a few personal creative variations, I do exactly what Andires told me to. It clicked! When something sparks children enough to wake up a little extra brain circuitry, anyone alive can see it in their eyes. It is as obvious as whether or not the electric lights have been turned on in the room. Every eye in the student body was lit.
Quitting doesn’t seem like as good an idea right now as it did several hours ago. Days like this are worth showing up for.
I will, however, be missing tomorrow’s school session in order to move apartments. My current digs on the third floor are still a little smoky, hot, and noisy. A move up to the fourth floor should help. Room 401 is a little more than I actually need. Two bedrooms, three bathrooms, a monster kitchen, an even bigger living room, and a private balcony facing the river are admittedly overkill for one person. But the cleaner air, quieter atmosphere, and cooler positioning of the place make it worth paying three hundred and seventy dollars a month instead of two hundred and fifty.
Monk CharleKym
I am very interested in being there when the monks do their chanting thing in the main temple. I ask my Cambodian co-teacher about it. He introduces me to the only monk on the grounds that is a native English speaker. I will be able to understand his answer clearly..
Monk CharleKym is a seventy year old Australian native with colon cancer. He is covered from top to bottom in sacred tattoos, including the face, head, and feet. A bag attaches to the side of his body and catches what would ordinarily run out the bottom of a person. But in true monk fashion he remains smiling, sociable, and anxious to help. It is a joy to speak with him.
Monk CharleKym lived among the natives in Papua, New Guinea for the forty years before he became a Buddhist monk. Charles is the only white man to ever be considered a blood member of that culture, and be privy to their rituals, initiations, and secrets. Part of that accomplishment hinged on the fact that, inspired by the book Black Like Me, Charles took a chemical to help darken his skin. It was something of a photo-negative reversal of the Michael Jackson move, but Charles did it several decades before Jackson.
I want to hang out with this guy for a hundred years but can see he is tiring rapidly. Vowing to myself to get back and talk more with him—actually just listen more—as soon as possible, I get right to my question. He answers that there is a 10:30 a.m. chant in the temple.
Monk CharleKym tells me, “You will hear the big bell ring. Then one monk will unlock the temple and other monks will start filing in. The chanting lasts about twenty minutes, then the Head Monk talks to them a bit, then they file out. If you ever just want to get into the temple to meditate by yourself, come see me. I am one of the people with the key.”
I thank him very sincerely. Meeting him and having temple access are both wonderful, humbling privileges. I am very grateful for them.
The Head Monk—Mahati Ta
Thirty plus orange-robed monks and a large American wearing overalls in ninety degree heat are sitting in the temple. One monk is sitting up front with a microphone. He is facing the Buddha images in front, with his back to the other monks and me. No one has to tell me that this is the Head Monk. An aspect of benevolent authority radiates from him. As soon as he starts chanting, so does everyone else in the room except me. I don’t know the words.
I listen for the nearly half hour that it lasts. But to say “I listen” doesn’t tell the whole story. The chant produces pure positive energy. Everyone reciting it is of the same mind. There is no interference to its power from the diversions of every day, regular-people life. No one in the room is thinking about the bills they have to pay, how to make it work better with the spouse and kids, or what they are going to eat tomorrow. Each individual within the group is giving total attention to the same resonance. They are so much on the same wavelength that it seems the chant is the product of a single voice. This is actually true in a very real way! Not only does each individual within the group share the same desire to reach spiritual heights and help humanity, they are each pronouncing the same very familiar sets of words that have been used for millennia. They are the same words that have been chanted by untold millions of monks just like them over uncountable generations. In addition, the monks all eat the same food and live together. They share very similar schedules and attitudes as well as common motivations. They have a big head start on the road to what is called Unity Consciousness. The energy is so intense that, much more than just listening to it, I have the feeling of being it. That may sound weird, but it is a very accurate description. Beautiful, otherworldly, transcendent, strange, joyful, clean, and perfect are words that come to mind when the chanting stops and I remember that I have an individual mind for things to come to.
Actually, after an experience like that, a collective mind seems like the only reality. My individual mind feels like a joke, a silly distraction from holding on to the bigger truth of the collective mind. This is no hocus-pocus bullshit. Ancient seers, Carl Jung, modern mystics, almost every quantum physics professor, as well as John Lennon and the Beatles share the same view on this subject. Even a walrus knows that “I am he as you are he as you are me and we are all together.”
When the chanting ends, the guy up front turns around to face the rest. He talks to them. It is again obvious that this man is in a position of authority. He speaks to the monks in a very firm tone. I don’t understand a word of it, but it sounds like he might be reminding them of how important certain types of discipline become when pursuing a deep experience of what the Beatles or the Buddha were talking about.
He then starts addressing the individual monks one at a time. The authoritative tone turns to honey. There are still a few serious sounding sentences coming from him but all conversations are gentle and contain laughter on both sides. It is very obvious that this man has a concern for his students right at the top of his list. It is just as obvious that the other monks have a great affection for this elder, teacher, and adviser. The air is as thick with these sentiments as it had been with the power and purity of the chanting a few minutes earlier.
On my way out, I go up front to put ten thousand Cambodian Riel (two dollars and fifty cents U.S.) in the voluntary collection box. I bow to the head monk and thank him. He gets up, shakes my hand, and holds it for several minutes as we talk and walk out of the temple. His English language skills are very good. He holds my hand as a grandfather might hold a grandson’s hand, although he is obviously decades younger than I am.
He asks about me. We exchange names, home towns, and ages. He is named Mahati Ta and is forty-five years old. He seems a little impressed that I made it to sixty-eight—or maybe I’m just projecting.
Mahati Ta says, “You can come to chanting anytime. Visit and have lunch with me some time! And thanks for doing volunteer teaching in the temple’s after school program.”
He tells me that he is Cambodian but has just come back from Viet Nam where he was studying. This has me curious, so I ask, “What different kind of Buddhism were you studying in Vietnam? How does it vary from Cambodian Buddhism?”
Mahati Ta surprises me by answering, “I am studying for a doctorate in public administration!”
I didn’t know monks do that!
We say goodbye and I walk towards the gate. There are still several hours until class. Stepping outside the gate of the school and temple grounds, a sudden wave of gratitude washes over me. The wave is immense. I laugh with the thought that drowning in massive gratitude would be a wonderful way to go—but living in it seems like a much better idea.
***If you missed the Intro to this third book (that the above piece is from) and would like to see it or other previous pieces, go to the Puppy website blog section, or send an email request to jahbuddha13@hotmail.com, or check out fearlesspuppy at WordPress. This is a book in progress. You are seeing it here as I write it! And as it says in the Intro, it is a totally true story and may be the only book ever written by a corpse! I don’t know what the next chapter is going to be about, either!***The books Fearless Puppy On American Road and Reincarnation Through Common Sense by this same author, as well as sample chapters by, very entertaining tv/radio interviews with, and newspaper articles about him are available at http://www.fearlesspuppy.info

A Very Dragon Christmas!

The Dragon
The Dragon Royal Apartments have recently been renamed La Lune (The Moon) Angkor Condominiums. Everyone still calls the seven story building “The Dragon.” I am The Dragon’s newest resident in Room 310.
The Dragon is in the village of Treang. “Village” here does not mean the same thing as it does in New England or India. There are many so-called villages that are part of the city of Siem Reap. Most of us would more likely refer to these as urban neighborhoods.
Things are about to improve drastically on the health and relaxation fronts now that I have moved into The Dragon. There is less traffic, noise, and air pollution here than in downtown. What there is of it has a chance to dissipate a bit before it gets to the third floor. Treang Village has a narrow river running through it. The river runs right in front of the apartment building. It is just wide enough to foster tree growth. Trees are a great complement to human respiratory systems. They eat carbon dioxide and release oxygen. Hot air brings that oxygen from the top of the second floor, where much of the tree canopy is, up to my third-floor window.
From the seventh floor roof top swimming pool, the view makes it obvious that there are more trees in this neighborhood than the main downtown has seen in at least fifty years. I finally find a market where lettuce, tomatoes, and red bell peppers are available. There is hot water in the building.
In general, more things work in this neighborhood than in the short-term tourist area. Folks here rent by the month and often stay for years. They are less likely to be satisfied with amenities that aren’t amenities than someone in a hurry to see Angkor Wat for the last time before rushing to catch a plane back to Europe.
Looking out my new kitchen window from the angle I’m sitting at, all I can see is thick green jungle, half a stucco house, its red ceramic roof tiles, and hundreds of dragonflies zipping around in helter-skelter patterns while they snap small bugs out of the air. Their organized chaos reminds me of Grand Central Station. Their flight patterns may look schizophrenic to the casual observer, but these guys know where they are going and what they are doing.

My First Full Day In The Dragon Neighborhood
Early Morning Exercise On The Dragon Roof
In early morning the breeze is still cool enough to send the dragonflies scurrying for sunny spots. Days will average eighty-five to ninety-five degrees for the next three months of “cool” season, but nights occasionally get down to what seems like a very chilly sixty.
There is a bustling city beneath and on all sides that came to life hours ago, but that is hard to tell from this angle. From this birds eye view, trees varying from ten to fifty feet high seem to make parts of the city disappear under dense jungle. Several pagoda shaped roofs manage to poke their curved tiles and pointy spires through the lush vegetation. Some are houses. Some are schools. Others are businesses and temples. A few radio towers join them. A loudspeaker to the left blares lilting Asian music. Straight ahead are the voices of fifty or so young school children chanting a recitation in unity. The traffic noise is apparent, as are clouds of smoke from the trash burns.
Main Street
The new neighborhood’s Main Street is called River Road and aptly runs on either side of the Siem Reap River. The river is narrow, shallow, and muddy with stone bridges about thirty yards in length running across it. The bridges are about a quarter mile apart from each other. Some are very ornately carved on either flank in the shape of a singular red cobra or dragon that runs for their entire length! Some are plain off-white concrete structures.
One of the cleanest and most beautiful bits of jungle in the neighborhood is the Peace Café. It sits about a half mile up the road and across the river from The Dragon. The restaurant is set back off the street a bit and composed of seating areas on either side of the concrete walkway that runs through it. The walkway is defined by a row of thirty foot tall palm trees on either side of it. The right side seating area is Asian style, with two foot elevated platforms and four comfy looking cushions around a table elevated two feet higher than, and sitting centered on, the platform. The left side seating area has standard comfortable Western tables and chairs. Gorgeous exotic fresh flowers of various purples and oranges grace each table. The place is spotless and the servers are in uniforms. As soon as a customer sits down, the server arrives with a smiling face and a cold, wet, mentholated towel to refresh that customer.
The food is some of the best in Southeast Asia or anywhere else. The Peace Café it strictly vegetarian. They don’t even use eggs. But they can make a vegetable dish taste like anything, including a version of the nationally famous Amok fish that rivals the original. They also offer meditation classes.
If this sounds more like a fancy uptown restaurant than an ordinary mom-and-pop place, you are right. The prices reflect it. But that only means that a two dollar meal costs four dollars. It is worth it. Their atmosphere, as well as their food, reflect the value of the place.
There is a card displaying a wisdom saying on each table at the Peace Café. Here is a sampling.
If you are depressed, you are a living in the past. If you are anxious, you are living in the future. If you are at peace, you are living in the present.
There is no way to peace. Peace is the way.
If you want peace, stop fighting. If you want peace of mind, stop fighting with your thought.
Death Defying Dragon Drivers
I grew up in New York City and have since been in major metropolitan areas all over the world. Cambodian drivers are by far and away the craziest and bravest I have ever seen. The fact that half the population doesn’t die daily in traffic accidents is a miracle. Tuk-tuks, motorbikes, some cars and the occasional truck weave in and out of each other with a very reckless abandon. It is common to see someone driving on the wrong side of the road as if it is their personal one-way street and the opposing traffic is part of a video game obstacle course. Like Grand Theft Auto, they seem to treat the driving process as a serious form of entertainment as opposed to a potentially dangerous form of transportation. Rules are fluid. Folks have no trouble bending them. I have seen tuk-tuks going north while motorbikes go south in the same lane as a car tries to use the same space to go from east to west. The situation is comparatively tame but still prevalent in the urban neighborhood I have just moved into. Downtown is flat-out batshit crazy. Looking both ways before crossing may not be enough.
Laughing Girl
A few blocks walk from the Peace Café is a free standing hut restaurant with seventy-five cent coconuts. They chop the top off and stick a straw in one for me. A few blocks past that is a stand with a dozen kinds of natural juices, Half of them are made from fruits I have never heard of before. I get the Aloe Vera.
Downing both juices gives a vitamin rush.
I have been taking heavy vitamins and supplements for decades and am concerned about not being able to continue them. Again, all the money in the world doesn’t help if you are in a place that doesn’t stock what you want to buy. But it is becoming obvious that there’s almost no reason for concern. Much of the (unfried) food here is medicine. There is a lot of turmeric to substitute for my usual Curcumin. There are fruit drinks with giant chunks of Aloe Vera in them that will not only substitute for but improve upon the spoonfuls of it I was taking daily in America from plastic bottles. Many other mushrooms, fruits, and vegetables with medicinal effects are a regular part of the Khmer diet. Everything grows all the time. Freshness is not a problem. After a little more local education, I should be able to stop looking far afield for things that are right under my nose.
On a side street several blocks past the Peace Café, I spy a thirty foot tall, ornately carved, stone gateway. This is usually a sign that there is a temple, probably with an elementary school attached to it, behind that gateway. Getting closer affords a view of three orange-robed monks walking in the distance behind a hundred screaming children at play in a schoolyard. The gate itself is an incredible piece of art containing a lot of carved scroll work as well as figures of goddesses, elephants, and crocodiles. If a singular craftsman of his day did this, it may have taken a whole lifetime to finish.
I wander past a hectic schoolyard full of the sweet, noisy chaos of happy children into the serene silence of the temple/monk residence section. Wandering into a small side temple gives a big surprise. Half of it is cordoned off into sections of orange robes hung over rope lines acting as room dividers. Three or four monks are actually living in this shrine!
The main temple was bigger but still spotless and beautiful, as most are. It is considered a blessing to clean the temple. Monks and locals alike take care of the area. After a half hour of meditating and assorted mind wandering in the temple, I go back to the school area to write up some notes. There are a few stone steps behind a woman selling ice cream from a cart. She has a crying three-year-old daughter with her.
Many times, all that children need is to be distracted from their crying for just a minute in order to completely forget what they were crying about in the first place. (It can work with whining adults too.) I stroke the child’s hand while giggling and smiling at her. She starts giggling back. Giggles turn into uproarious laughter and the kid is on a roll. I’m ready to play and start laughing and smiling right back at her. A half-dozen kids waiting for ice cream think this is hilarious. They start laughing along with us. This goes on for a full twenty minutes while I sit on the steps making notes. Every few minutes the baby takes break. As soon as she catches her breath and starts laughing again, I give her a big smile and laugh back, and whoever is waiting for ice cream breaks into laughter as well.
At six feet and two inches tall, I may be the biggest, whitest thing this kid has ever seen. She may be one of the sweetest people I have ever met.
Local Market
The local neighborhood market is a miniature version of the downtown Night Market, but with a very noticeable lack of bars and massage parlors. There is a lot more concentration on food, clothing, and cosmetics. Cosmetics are a big thing in Cambodia.
This is a neighborhood venue that caters to some long-term tourists, but mostly to locals with families. It is only a few blocks from the school. Very fresh produce, meat, and live fish are available. The live fish sit on wet tables until someone buys them. At one of these fish tables, two live ones jump off the table and onto the floor right in front of me—and start walking down the floor! I shit you not. The fish has feet! There are no toes but where a dog or cat’s front legs would be, there are flipper/feet type appendages that allow the fish to actually walk.
After my short trip through the market for some footless fish, noodles, and greens, a tuk-tuk takes me back to The Dragon. I pull the former tenant’s sealing tape off the window and open it for some air circulation. Through the open window I hear a familiar chanting. There are orange robes hanging on a clothesline a few buildings away. The way the streets curve and squirrel around in this neighborhood, it may take a while to find the place, but it seems there may be a temple near my back yard.
Up On The Roof
I have been sitting next to the swimming pool on the roof, looking out over the jungle while writing up today’s happenings. I can’t fuggin believe how gorgeous everything is! It can be dirty, strange, polluted, hotter than the devil’s nut sack, and certainly not for the faint of heart—but it is absolutely beautiful and the people are wonderful.
I am drinking my first pumpkin juice. It’s a real thing here! I’m up on the roof watching a beautiful red sunset. The sun spreads crimson through the trees on one side of the sky as the full moon glows on the already darker side. The sun is losing ground to the city lights below. It is understandably tired. It shed a lot of light today.
WHAT I HAVE LEARNED SO FAR
This trip has, so far, brought me almost exactly half way around the world from where I started. It has been great fun, adventure, experience, and offered wonderful insights into different cultures. But it hasn’t taught me much about humanity that I didn’t already know. It has confirmed a lot that I already suspected.
People everywhere and anywhere are a lot more similar than different. Most are trying to be decent and happy, but all have different definitions of what “decent” and “happy” mean. There are a small number of seriously self-centered assholes, but even they are also just hunting happiness in their own warped fashion.
The nice people can be awfully cruel at times. Cruel people are occasionally nice.
No one gets out alive but most folks act as if death only happens to other people. There is very little real consciousness of mortality going on.
Actually, there is precious little consciousness going on at all. Folks seem to do a lot of life habitually and without any deep awareness of their thoughts or actions. Very few realize how many choices they have. Many folks seem busier strangling life’s opportunities with irrelevant and often inaccurate historical misinformation than are actually taking advantage of those opportunities. They don’t realize that a lot of what is called tradition turns out to be no more than peer pressure from dead people, and that it lacks any valuable or even real substance. They seem swept away by the current of life, like a body trapped in the current of a wide river. They don’t realize that there are banks on both sides of any river that we can swim to, climb ashore, and find golden new possibilities waiting for us.
Most people have been hypnotized by the commercial, religious, and political nuances of their culture into believing that their remedy is somewhere outside of themselves. Those misleading nuances, like the people themselves, are more similar than different no matter what culture they travel through.
Many folks get trapped for a lifetime in these external pursuits of well-being. Few realize that all solutions are within. Many are aware that there is something wrong but just can’t figure out what that something is.
The historical Buddha is often misquoted as having said that “Life is suffering.” But the word “dukkha” that he used is more accurately translated as “dislocated” or “out of joint,” in the manner of a dislocated shoulder or collarbone. Many folks give lip service to the well-known fact that love is the answer. They mouth it often. They feel it a little more on Sundays and at Christmas, but have trouble putting it into consistent application during the rest of their week—and the rest of their living. They know where the best stuff is but are disjointed, dislocated from it.
Pain will happen in life but suffering is often optional, or at least adjustable. Reconnecting with The Bigger Thing eliminates the dislocation from it. That re-established connection often supersedes and modifies the previous connection to suffering. It doesn’t matter whether one tags the “Bigger Thing” as Jesus, Allah, Buddha, Xenon the Invader, The Field, The Force, or Self. Drive any car you want that will get you to the destination. Regardless of which teacher or system is used, the quality of attention paid by the student is a good deal more important than who the teacher is. Consciousness needs to be intentionally tuned in to and is therefore, on several levels, self-consciousness.
More people every day are starting to realize that we are at a crucial point in history. They can figure out later that those tag systems were almost all symbolic and very little was literal. They can wait just a bit to come to grips with the fact that they have to do the internal work in order to enjoy more humane qualities, not wait for someone or something supernatural to do it for them. But Earth is very near immediate-crisis mode. Even paying serious attention to a truly positive “belief” can do nicely as a vehicle on the road to improving life right now, saving the environment as soon as possible, and an objectively sound wisdom in the future.
That wisdom in the future will include the courage to simply say, “I don’t know.” Admitting that we don’t know a lot of things will eliminate the need for blindly believing in unfounded, unrealistic stories that dead people made up a long time ago. Believing in fairytales can give us a false sense of an actually nonexistent security. It disfigures objective reality.
Many of these stories were control devices designed to tame and civilize, or intimidate and rule, unruly populations. Others may well have been meant symbolically and are still brilliant metaphorical lessons. But history shows that over a period of centuries, a lot of material that was meant to be metaphorical got concretized, bent to individual purposes, and sloppily translated. Look what happens in three minutes to a message running through a chain of ten kids playing Telephone! Give that process a couple of dozen centuries, or even months, and what fragments of the original message remain may no longer have any resemblance to the actual original message. It gets even worse in some cases. Add a narcissistic monarch of the world’s biggest empire to a sexual identity crisis accompanying a bad attitude toward women, multiplied by millennia of elapsed time since the original message. One has to wonder how much of the actual spirit of the Judeo and especially the Christian message King James got into his bible translation.
The good part is that everybody wants to get love and life right, even if they are not consciously aware of it. That desire may see very little practical application in the modern world at times, but an increasing number of folks are realizing that they do want to be improved, happier, nicer versions of themselves. Many are searching. There is hope.
Every day, I see more people waking up. But also every day, another poor jackass is born and hypnotized from birth to think his life is so important that yours doesn’t matter at all. These are the guys who manufacture the separations that keep humanity from becoming itself. Things like sexual, religious, national, and ethnic differences are given such great importance in the physical/material world! There is nothing, in mundane existence, wrong with the pleasures that these differences afford. There is not much wrong with the limited feeling of inclusion that these little clubs we belong to can give us—as long as they’re not at the expense and degradation of any other little club. But these likes, dislikes, preferences, accidents of birth, and so on have no place in the world of consciousness, and it is insane to let them overpower the total inclusiveness that pure consciousness entails.
I have seen a lot of human inconsistency everywhere while traveling around the world. There doesn’t seem any sense in being an optimist or a pessimist. I’m a realist. It appears that we can go either way. Everything can work out just fine or humanity can become extinct in short order. Most folks are nice. Everything depends on whether those nice folks can muster the inspiration, power, and intelligence to make the few nastier people see reason. That’s going to take some doing because in order to help anyone else do that job efficiently, the nice folks will first have to do a version of it on themselves. The mechanics of The Bigger Thing dictate that things work the way Gandhi did.
A mother came to The Mahatma and asked him to get her sugar-addicted child off the sugar. Gandhi told her to come back in two weeks with the boy. She did. Mahatma talked to the boy and the child stopped eating sugar from that day on. The mother asked, “Why did you have me wait two weeks?” Gandhi answered, “Two weeks ago, I was on sugar!”
The nice folks will also have to be careful to not become just like those nasty people. It happens sometimes. People have often killed tyrants and then become tyrants. Revolution, by dictionary definition, means you end up back where you started from. Evolution, on the other hand, puts your way of living somewhere else.”Somewhere else” would, in almost every nonphysical sense, be a good place for all of humanity to move to—especially that nastier fraction of humanity.
We are a unit. Whether you are basically nice or nasty, like man or woman ass, are born black or white, or are from the Eastern or Western hemisphere, we now have no functional choice but to realize the depth of what the American patriot Patrick Henry said in the 1770s. Regarding action against England, he advised his compatriots that “we must hang together or we will surely hang separately.” Now that we are facing the extinction of the human species on so many fronts—environmental, warrior/political/nuclear, a potentially fatal overpopulation and draining of resources, and more, Patrick Henry’s words are more important to live by than ever.
***If you missed the Intro to this third book (that the above piece is from) and would like to see it, go to the Puppy website blog section, or WordPress, or send an email request to jahbuddha13@hotmail.com This is a book in progress. You are seeing it here as I write it! And as it says in the Intro, it is a totally true story and may be the only book ever written by a corpse!***The books Fearless Puppy On American Road and Reincarnation Through Common Sense by this same author, as well as sample chapters by, very entertaining tv/radio interviews with, and newspaper articles about him are available at http://www.fearlesspuppy.info

WHAT I HAVE LEARNED SO FAR

WHAT I HAVE LEARNED SO FAR
This trip has, so far, brought me almost exactly half way around the world from where I started. It has been great fun, adventure, experience, and offered wonderful insights into different cultures. But it hasn’t taught me much about humanity that I didn’t already know. It has confirmed a lot that I already suspected.
People everywhere and anywhere are a lot more similar than different. Most are trying to be decent and happy, but all have different definitions of what “decent” and “happy” mean. There are a small number of seriously self-centered assholes, but even they are also just hunting happiness in their own warped fashion.
The nice people can be awfully cruel at times. Cruel people are occasionally nice.
No one gets out alive but most folks act as if death only happens to other people. There is very little real consciousness of mortality going on.
Actually, there is precious little consciousness going on at all. Folks seem to do a lot of life habitually and without any deep awareness of their thoughts or actions. Very few realize how many choices they have. Many folks seem busier strangling life’s opportunities with irrelevant and often inaccurate historical misinformation than are actually taking advantage of those opportunities. They don’t realize that a lot of what is called tradition turns out to be no more than peer pressure from dead people, and that it lacks any valuable or even real substance. They seem swept away by the current of life, like a body trapped in the current of a wide river. They don’t realize that there are banks on both sides of any river that we can swim to, climb ashore, and find golden new possibilities waiting for us.
Most people have been hypnotized by the commercial and political nuances of their culture into believing that their remedy is somewhere outside of themselves. Those misleading nuances, like the people themselves, are more similar than different no matter what culture they travel through.
Many folks get trapped for a lifetime in these external pursuits of well-being. Few realize that all solutions are within. Many are aware that there is something wrong but just can’t figure out what that something is.
The historical Buddha is often misquoted as having said that “Life is suffering.” But the word “dukkha” that he used is more accurately translated as “dislocated” or “out of joint,” in the manner of a dislocated shoulder or collarbone. Many folks give lip service to the well-known fact that love is the answer. They mouth it often. They feel it a little more on Sundays and at Christmas, but have trouble putting it into consistent application during the rest of their week—and the rest of their living. They know where the best stuff is but are disjointed, dislocated from it.
Pain will happen in life but suffering is often optional, or at least adjustable. Reconnecting with The Bigger Thing eliminates the dislocation from it. That re-established connection often supersedes and modifies the previous connection to suffering. It doesn’t matter whether one tags the “Bigger Thing” as Jesus, Allah, Buddha, Xenon the Invader, The Field, The Force, or Self. Drive any car you want that will get you to the destination. Regardless of which teacher or system is used, the quality of attention paid by the student is a good deal more important than who the teacher is. Consciousness needs to be intentionally tuned in to and is therefore, on several levels, self-consciousness.
More people every day are starting to realize we are at a crucial point in history. They can figure out later that those tag systems were almost all symbolic and very little was literal. They can wait just a bit to come to grips with the fact that they have to do the internal work in order to enjoy more humane qualities, not wait for someone or something supernatural to do it for them. But Earth is very near immediate crisis mode. Even paying serious attention to a truly positive “belief” can do nicely as a vehicle on the road to improving life right now, saving the environment as soon as possible, and an objectively sound wisdom in the future.
That wisdom in the future will include the courage to simply say, “I don’t know.” Admitting that we don’t know a lot of things will eliminate the need for blindly believing in unfounded, unrealistic stories that dead people just flat-out made up a long time ago. Believing in fairytales can give us a false sense of an actually nonexistent security. It disfigures objective reality.
Many of these stories were control devices designed to tame and civilize, or intimidate and rule, unruly populations. Others may well have been meant symbolically and are still brilliant metaphorical lessons. But history shows that over a period of centuries, a lot of material that was meant to be metaphorical got concretized, bent to individual purposes, and sloppily translated. Look what happens in three minutes to a message running through a chain of ten kids playing Telephone! Give that process a couple of dozen centuries, or even months, and what fragments of the original message remain may no longer have any resemblance to the actual original message.
The good part is that everybody wants to get love and life right, even if they are not consciously aware of it. That desire may see very little practical application in the modern world at times, but an increasing number of folks are realizing that they do want to be improved, happier, nicer versions of themselves. Many are searching. There is hope.
Every day, I see more people waking up. But also every day, another poor jackass is born and hypnotized from birth to think his life is so important that yours doesn’t matter at all. These are the guys who manufacture the separations that keep humanity from becoming itself. Things like sexual, religious, national, and ethnic differences are given such great importance in the physical/material world! There is nothing, in mundane existence, wrong with the pleasures that these differences afford. There is not much wrong with the limited feeling of inclusion that these little clubs we belong to can give us—as long as they’re not at the expense and degradation of any other little club. But these likes, dislikes, preferences, accidents of birth, and so on have no place in the world of consciousness, and it is insane to let them overpower the total inclusiveness that pure consciousness entails.
I have seen a lot of human inconsistency everywhere while traveling around the world. There doesn’t seem any sense in being an optimist or a pessimist. I’m a realist. It appears that we can go either way. Everything can work out just fine or humanity can become extinct in short order. Most folks are nice. Everything depends on whether those nice folks can muster the inspiration, power, and intelligence to make the few nastier people see reason. That’s going to take some doing because in order to help anyone else do that job efficiently, the nice folks will first have to do a version of it on themselves. The mechanics of The Bigger Thing dictate that things work the way Gandhi did. A mother came to The Mahatma and asked him to get her sugar-addicted child off the sugar. Gandhi told her to come back in two weeks with the boy. She did. Mahatma talked to the boy and the child stopped eating sugar from that day on. The mother asked, “Why did you have me wait two weeks?” Gandhi answered, “Two weeks ago, I was on sugar!”
The nice folks will also have to be careful to not become just like those nasty people. It happens sometimes. People have often killed tyrants and then become tyrants. Revolution, by dictionary definition, means you end up back where you started from. Evolution, on the other hand, puts your way of living somewhere else.”Somewhere else” would, in almost every nonphysical sense, be a good place for all of humanity to move to—especially that nastier fraction of humanity.
We are a unit. Whether you are basically nice or nasty, like man or woman ass, are born black or white, or are from the Eastern or Western hemisphere, we now have no functional choice but to realize the depth of what the American patriot Patrick Henry said in the 1770s. Regarding the revolution against England, he advised his compatriots that “we must hang together or we will surely hang separately.” Now that we are facing the extinction of the human species on so many fronts—environmental, warrior/political/nuclear, a potentially fatal overpopulation and draining of resources, and more, Patrick Henry’s words are more important to live by than ever.
***If you missed the Intro to this third book (that the above piece is from) and would like to see it, go to the Puppy website blog section, or WordPress, or send an email request to jahbuddha13@hotmail.com This is a book in progress. You are seeing it here as I write it! And as it says in the Intro, it is a totally true story and may be the only book ever written by a corpse!***The books Fearless Puppy On American Road and Reincarnation Through Common Sense by this same author, as well as sample chapters by, very entertaining tv/radio interviews with, and newspaper articles about him are available at http://www.fearlesspuppy.info

Cambodia Rocks! A Message From Beyond

These few pages are from the new book in progress. As said in the previously posted Intro to it, it is a totally true story and may be the only book ever written by a corpse! You are seeing it as I write it! ***If you missed the Intro to this third book and would like to see it, just  go to the blog at the website, look right here at WordPress, or send an email request to jahbuddha13@hotmail.com ***The books Fearless Puppy On American Road and Reincarnation Through Common Sense by this same author, as well as sample chapters by, very entertaining tv/radio interviews with, and newspaper articles about him are available at http://www.fearlesspuppy.info   

OUT OF AMERICA/Welcome To Cambodia
I hadn’t had anything edible on an American airplane in forty years, so the spiced chicken and fish on the China Eastern Airlines flight from Honolulu to Shanghai was a very pleasant surprise. The flight was a smooth ride on a large Airbus with happy, pleasant flight attendants.
The puddle jumper flight from Shanghai to Cambodia offered less. Part of the problem was that the plane was small, rickety, turbulent, and the flight attendants were bitchy. Part of it was me. That first eleven hour link to Shanghai was an exciting adventure. On the four hour flight to Cambodia I felt more like a factory worker who had just put in a triple shift and needed sleep worse than oxygen. My best efforts couldn’t altogether calm the frayed nerves.
Having landed in Cambodia, life will be very much in the present tense from now on. So will the writing.
The first thing I notice is as surreal as any Disney cartoon. It’s 11 PM. It’s seventy-five degrees Fahrenheit on November twenty-third. The air is so steamy that palm leaves thirty feet in the sky give the appearance of dancing in clouds. As if in a Twilight Zone episode, it seems more like a hallucination seen through an airplane window.
The second thing I notice here is that people are smiling a lot more than they do in most other places I have been. Life in Southeast Asia is good in many ways.
The Tanei Boutique Villa Hotel looks like it was a French governor’s palace a hundred and fifty years ago. Beautiful marble floors, heavily sculpted wood work, and interior fountains and gardens are obviously worn down but still beautiful. There is a sizable swimming pool of aged tile and the first cold water jacuzzi I have ever seen. Right near it is a row of thirty foot tall palm trees. The one nearest the jacuzzi has a gorgeous purple and white orchid growing out of it. On the other side of the swimming pool is another row of a dozen palm trees. They grow right through a shade awning with lounge chairs under it.
Geckos are everywhere. None of them are selling insurance.
Right behind the pool is the restaurant where guests enjoy a buffet breakfast including scrambled and hard boiled eggs, vegetable combo, stir-fried noodles, potatoes, various sugared juice drinks, coffee, tea, and a few other choices.
Many European countries are represented by visitors here in the city of Siem Reap, as are Japan, China, Korea, and other Asian countries. There are Indians, a few Muslims, Abercrombie and Fitch Americans, various hippies, and many other internationals dodging the naked little Cambodian children that dance in the spray of garden hoses as their families tend shops. There are camera toting people of nearly all races and many national origins.
The Wi-Fi and most other things available here work somewhat, kind of, maybe, much of the time. No matter where in the world you are, nothing works all the time. This fact is a lot more pronounced in a third world nation. The Tanei does a good job considering they are working with the limited modern technological resources of the region. There’s a Catch 22 about countries like this, it being that your money goes a long way—but you can’t buy what they don’t have. Regardless, at twenty dollars a night, the Tanei doesn’t hear many complaints.
For me, the best part of the hotel is the smiling, friendly, amenable staff. I have recently spent a lot of time in hotels in America that provide shit accommodations and snarling staffs at expensive prices, and then expect the customers to be grateful for the screwing they are getting. The Tanei is a much welcomed change from that, even though “hot water” means it’s just a little bit less cold than the cold water, things like TVs and telephones don’t always work, and the Internet is questionable.
The food in the tourist district is delicious, but a lot of it is heavily fried, salted, or sugared. It would be a safe guess that they don’t use the health food store kind of oil when frying. Oddly enough, the food from the street vendors may be among the healthiest around—and the tastiest. Much of it is grilled right in front of the customer and uses no oil or apparent additives. There has to be a salad and other altogether healthy food in this country somewhere, but I have yet to find it—except for one bowl of vegetable noodle soup from a street shack restaurant that was magically medicinal!
The bread here is mostly industrial cafeteria white and looks like cardboard. It makes Wonder Bread seem like real food. The diet, as well as the rural poverty, lack of medical facilities and sanitation, and the hot wet weather that bacteria love are largely to blame for urban Cambodia’s small health risks to tourists and natives alike. It’s not as bad as it sounds at first. A little care, awareness, hydration, and moderation keeps most folks healthy.
Stepping out of the hotel brings one in to a whole different world. I will find a much quieter apartment very soon, but am now in an area close to Pub Street and the Night Market. This section of town is the Times Square of the city and is designed for tourists, but hosts everyone. It has small markets, massage emporiums, bars, travel agents and tour guides, clothing stores, and restaurants. Traffic is heavy. The dust and pollution causes many locals to wear surgical masks while walking in the street or riding on their vehicles. I have followed their lead.
The traffic is made up mostly of motorbikes and tuk-tuks. A tuk-tuk is a glorified motorbike taxi with a cart attached to the back capable of carrying four passengers. At least eight or ten tuk-tuk drivers will hit on you during a three block walk, offering rides, tours, girls, or weed. They can be aggressive, as can everyone trying to make a living around here. Massage girls, barkers in front of restaurants and tour places, and anyone selling anything will get up in your face about it.
I find ganja here on the first day. My twenty dollar bag from a tuk-tuk driver named Mister Khompat works pretty well for brown stuff. It is going to take some research to find anything green to smoke around here. Life will be okay until I find it. They have Happy Pizza here. The same decent-for-brown type weed as Mr. Khompat’s is a regular ingredient in Khmer (Cambodian) cooking. It is not a tripping type experience like my Green Mountain Green Monster Bud cookies in Vermont, but I certainly am relaxed and happy after doing half of an apple pie sized pizza. Just to give you an idea of what the prices are like around here, that buzz cost three dollars and the full fish dinner I had after it cost two and a half.
The fruit is delicious. The high temperatures are consistently ninety degrees Fahrenheit with heavy humidity during the “cool season” of December through February, so plant growth is not a problem all year. There are the regular papayas and bananas and pineapples that one might expect to be growing in a climate like this. There are also fruits so exotic that they look manufactured to many Westerners. The dragonfruit is about the size of a grapefruit. It has red, jagged, multilayered skin that houses a white fruit containing thousands of tiny black dots that resemble poppy seeds. It looks spooky but tastes delicious.
Buddhist temples are everywhere. Many contain the area’s public primary and high schools. The grounds of the temple can cover anywhere from a square block to a square acre. Any temple grounds’ central feature is always the main temple itself. I go into several to see the artwork and icons, meditate, and feel the vibe. Interior artwork often includes paintings depicting episodes in the life of the historical Buddha. The stories are partly literal but mostly metaphorical. There are some museum quality images of Buddha’s birth, Buddha climbing down from a higher heaven to help in lower heavens and on Earth, and so on. There are many statues and images of the historical Buddha in each temple. These are designed to be a focal point, working as an inspiration for people to instill Buddha-like qualities within themselves. Buddha is widely known as having been an enlightened man, not a god. He was, among other things, the world’s greatest psychologist. Folks with their finger on the pulse of Buddhism don’t actually pray to him so much as aspire to become like him. The Buddha himself was famous for saying that no one should blindly believe anything he ever said, but should rather examine everything on their own to determine if it is gold or bullshit. (Likely not his exact wording.) This is not a religion like others where a God or Messiah is going to come save everyone. It starts with personal growth and saving oneself. A truly realized self always radiates such a quality out into the world, and simply by its presence does its part to save everyone. No coercion or conversion of another is necessary, or encouraged. It could be said that this is not a religion at all, but much more so a spiritual practice or a school of thought.
In a form of self programming, constant repetition of and focused meditation on phrases referring to positive qualities (love, compassion, strength, etc.) eventually instill these qualities in the person that practices focusing on them. Do enough of this meditation, and the neurons in your brain start wiring and firing on these ideal sentiments consistently. This is only one form of meditation. There are many.
Any person with eyes in their heart, or at least a little bit of sensitivity, that walks onto any temple grounds can immediately feel the difference in atmosphere from that of the outside world. This feeling may be best described by the animals. The many wandering dogs and cats on the downtown streets get little respect from, and scurry nervously around, most humans. But dogs and cats on temple grounds lie down or saunter around comfortably wherever they damn well please. They seem to be in a meditative state of their own and have no fear of humans. They usually pay little to no attention to human passers-by. Temple animals act like they own the place and in theory, as fellow living sentient beings, it is considered by all that to some extent they do own the place as much as anyone else does! Buddhism uses the term “sentient beings” often. What does it mean? The words “sem chen” mean “mind possessor.” So compassion for all sentient beings means compassion for anything with a mind. What does that mean? Good question! Many would argue that most plants know enough to turn towards the sun, and that qualifies them as having a consciousness or mind. Others think not.
Among the many other buildings besides the main temple are several incredible pieces of architecture. Many include ancient carved stone columns depicting deities of compassion. Sculpture is on everything from mausoleums for the dead through a vast assortment of spiritual structures. There are also ornate and boldly colored wooden buildings that are curved and carved into shapes that resemble waves rising and falling in an ocean. Many of the other buildings, especially the schools and monks quarters, are more ordinary concrete and wood structures.
The only thing things that appear in Siem Reap, Cambodia as frequently as temples are restaurants and massage parlors. Most parlors appear legit, with girls and massage tables right out front behind the glass doors and windows. I go into one that gives this appearance but am immediately taken into a back room. The five dollar half hour massage is just a precursor to an offer for a twenty dollar hand job. The woman sits on my back and grinds her fully clothed vagina into me while rubbing my neck and shoulders. Then she flips me over and massages the abdomen right into the pubic hair. All this is obviously not a therapeutic effort but rather an attempt to give me a hard on I can’t argue with. She asks if I want the more expensive jerk off. I can’t see paying her to do something done much better myself, and tell her so. I will try a different massage parlor next time. I’m sure some of them actually focus on the massage itself—or at least offer more varied services.
I don’t know if everyone has a favorite tuk-tuk driver, but I do. Sarath picked me up at the airport. He is about an inch or two below five feet tall and might weigh a hundred pounds soaking wet. Nonetheless he can sling my awkward fifty pound duffel bag on to the cab of his tuk-tuk as if it weighed nothing at all. He speaks English very well and seems to enjoy doing it. I have the hotel desk call him whenever I need a ride because Sarath always brings a smile, good personal stories, local information, and a fair price.
On today’s trip Sarath tells me about how his leg got crushed by a car and he can’t stand on it much. This is why he became a tuk-tuk driver. He also describes the Cambodian government. They seem to have many of the same problems that the American government has, including questionable elections. What I hear from the tourists of various nations about town is that the questionable elections thing seems to be an ever increasing international happening.
The hotel I am in is great, but in the middle of way too much traffic and pollution. Today’s tuk-tuk trip is about finding an apartment that is a little bit out of the main downtown area. Sarath, as always, is a great help. He knows a place. It turns out to be a very good place and I will move in there within a few days. Two hundred fifty dollars a month for a one bedroom with air conditioner, wi-Fi, TV, furnished, combination kitchen/living room, and hot water. The water and the gas for the stove cost extra. It also has a gorgeous swimming pool on the roof and an even more gorgeous view to accompany it. There is a small gym with a bit of weight lifting equipment near the pool. It seems to be an odd and eccentric tendency around here that luxuries often come before the basics. You may move into a place with a Beverly Hills looking swimming pool but no hot water in your room. You may have a bed that feels like concrete and has only a bottom sheet, walls and floors with tile stains everywhere, but a marble fountain in the lobby to rival The Ritz.
The apartment building is on a relatively quiet street facing a river that’s not very pretty, but a river nonetheless. The place is far enough out of town to be breathable, but close enough so that a two or three dollar tuk-tuk ride gets you right back into the middle of the action.
In the heart of that action where I still live for the next few days, adjoining Pub Street, is the famous Angkor Night Market. No one seems to sleep around here! Tourists are bending the clock into manic shapes while trying to see every sight available within the week or two they have in Cambodia. The locals are up at the crack of dawn and heading to work, but won’t be denied their evening party. The Night Market and Pub Street is where everyone converges.
The main part of the Siem Reap Night Market contains several rows of stores. Each row houses around thirty stores separated by metal dividers under a single tin roof structure. Some of the items available in the stores are: clothing, fabric, watches, jewelry, preserved bug and bat skeletons, artwork, Buddhist icons and meditation beads, cigarettes, baskets and assorted crafts, stuffed and carved animals, and bottles of whiskey with a dead scorpion and cobra floating in each. I shit you not! The lady says, “It give energy.”
From the main pavilion, the market spills over into the outlying streets. Rows of restaurants, bars, clothing stores and massage parlors as well as food booths are everywhere. The two most interesting food booths are right next to each other. The first serves deep-fried snakes, scorpions, silk worms, cockroaches, grasshoppers, and other assorted tasty critters. The booth next to it sells fried ice cream. They call it that, but it is actually milk and fruit being continually blended together in a large baking pan with a refrigerator unit below it that must hold liquid nitrogen. After five to ten minutes of blending and flattening and rolling and flipping, the fruit and milk became one blended thin layer of frozen confection that is rolled up in sheets to be stuffed in a cup.
The Night Market nearly runs right into Pub Street. The combination creates a very big, lively, and loud entertainment district.
Sohk
I am suffering severe cramps all over my body. They are a result of hauling too many duffel bags around the world in ninety degree humid heat, badly aggravating a decades long history of skeletal/muscular problems. The change in diet probably has something to do with it too. A legit massage has become a major necessity. I walk into a place so out in the open that it seems sure to not be another hand job palace disguised as a massage therapist castle.
Sohk is the name of my massage lady. She is thirty-nine years old, very cute, and gave me the best hour-long foot rub I have had since the privilege of being reflexologized by the legendary Shelby Shue of Truth or Consequences, New Mexico. Sohk cannot speak any English, but the other two ladies in the establishment can. I call them both “sister,” which they like a lot, and we carry on a friendly conversation. Part of that conversation makes it clear to them, and they make it clear to Sohk, that I need my back and legs done after the feet. All the time I keep looking back at Sohk while talking to the sisters. You must’ve heard the expression, “she has a smile that would light up a room.” Sohk had it, kept it on her face the whole time, and I couldn’t look away from it. The sisters noticed.
“You like her. She likes you. Take her back to your room for the back and legs massage! She can be your girlfriend. You take care of her and she will take care of you. Massage you every day.”
They say something to Sohk in Cambodian that makes her giggle like a schoolgirl and give me a little pinch. I give her a smile and nod, and we’re off to my room.
I strip down into nothing but massage-able skin and lay on my stomach to begin the back rub. After about ten minutes of beautiful rub, the rising heat coming from behind me as well as within me can no longer be ignored. I roll over and start undressing Sohk, with her cooperation, as we kiss. Our lips separate to nibble at each others’ necks. My way has always been “ladies first, whenever possible.” I move on to caress and lick her torso until my tongue reaches between her legs. Imagine my surprise as she pushes me away! I’ve never known anyone to not like oral sex, at least not when it is being done to them. Maybe “ladies first” is an unusual concept in Asia? Testing that theory, I reposition myself for some oral sex from her. She nibbles reluctantly for a minute and then pulls away.
The romance is there, but the techniques are from two different planets. She tries to missionary position me into entry, but I am so taken aback by the whole situation that I lose my inspiration.
This is a completely novel and shocking experience to me. All evidence points to the fact that they just don’t do oral sex around here—whether it is with a soon to be serious lover who is really interested in the person they are with or just a passing massage parlor acquaintance making a living.
I continue to enjoy the rest of the massage, and Miss Sohk’s continuing playful, smiling company. We tickle each other and laugh. We continue to bring up good feelings for each other and the warmth remains between us. I may still go back for legit massages, but am certainly saddened by the stillbirth of what might have been a beautiful long term romance. I look at certain things as essential in a romantic relationship. Oral sex is just one of them. It seems so bizarre that in a country with comfortably relaxed, liberal sexual customs—and occupied for a century or two by the French, no less— that isn’t one of them!
I guess I’ll just have to keep knocking at that door until I find a woman who enjoys my walking through it.
There is another piece of knowledge about relationship essentials that has been reinforced in spades from this experience. It is about how important communication figures into any union. The next woman I attempt a relationship with will have to speak at least a bit of English or Spanish. I am going to start studying Cambodian. Certain things just need to be spoken about. What are your feelings about tomorrow’s plans, where would you like to go for dinner, and who the hell doesn’t like oral sex and why, all fall into that category. A mutual respect, a chemistry that can’t be denied, and a warm loving smile may be the backbone of intimate relationship, but communication is the muscle structure that holds that backbone upright and prevents it from collapsing into dust.
A bit more of a shocking revelation to me about my personal relationship essentials is that I may need to give and receive simple affectionate attention as much, if not more so, than complex sexual activity. I feel strangely satisfied for someone left unsatisfied. Mutual feelings of love and kindness stemming from honest affection are obviously responsible.
Affection, at times, seems even more important than food or water. Maybe it always is. Maybe it’s not just me. Maybe that’s true for everyone.
***NEXT—?THE RUINS OF ANGKOR WAT, THE LARGEST TEMPLE EVER CONSTRUCTED ON EARTH?, and ?THE DRAGON NEIGHBORHOOD?, and—?WELL, I DON’T KNOW YET, EITHER! ***If you missed the Intro to this third book that the above piece is from and would like to see it, just check a post back on WordPress, or see the Fearless Puppy website blog, or send an email request to jahbuddha13@hotmail.com This is a book in progress. You are seeing it here as I write it! And as it says in the Intro, it is a totally true story and may be the only book ever written by a corpse!***The books Fearless Puppy On American Road and Reincarnation Through Common Sense by this same author, as well as sample chapters by, very entertaining tv/radio interviews with, and newspaper articles about him are available at http://www.fearlesspuppy.info p.s. Titles being kicked around for this new book are Racing Death Around The Planet and Voices Of Reason From The End(s) Of The World